How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 15:23
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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From Guru Granth Sahib ji - Ang 1195
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I left Benares - I had little common sense. ||1|| Pause ||
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I would go there, only if the Lord were not here. ||2||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
You are totally pervading and permeating in all.
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
That Kabeer died chanting the Lord's Name. ||5||15||
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
At the time of my death, I moved to Magahar. ||2||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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I am not a Hindu, nor am I a Muslim.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Where should I go? My home is filled with bliss.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
then who is there to know what happens without?
With inadequate devotion, how can anyone swim across? ||4||
Why were the Japanese soldiers in WW II so hesitant to surrender in battle?
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
NOW…
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For many years, I practiced penance and intense meditation at Kaashi;
I went to God's place, and worshipped Him there.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kaashi and Magahar - I consider them the same.
Without looking into one's heart, how can one reach paradise?
Gauree, Kabeer Jee, Panch-Padas:
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I wasted my whole life in the city of Shiva;
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
How can they kill the mother, whose milk they drink like that of a wet nurse?
One Universal Creator God. By The Grace Of The True Guru:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Ramarchan Paddati gives more info about his teachings.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
If God be within the mosque, then to whom does this world belong?
Now here in this verse
Hari is in the East, Allah is in the West.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am a sacrifice to You, O my True Guru.
Wherever I go, I find water and stones.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
———————————————————————————————————————
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
These morons know nothing, they wander about in ignorance,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
That God showed me the Guru, within my own mind. ||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
To him who is high-minded, these teachings will be illuminating.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
As long as the mind is filled with the desire for heaven,
You have cut through all my confusion and doubt.
I ground up sandalwood, along with several fragrant oils.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
The young and the old drink milk pudding, but these fools eat the cow's body.
He does not dwell at the Lord's Feet. ||3||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Raamaanand's Lord and Master is the All-pervading Lord God.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I have searched through all the Vedas and the Puraanas.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am like a fish out of water,
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
One day, a desire welled up in my mind.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I serve the One Lord, and not any other. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
— Kabir, II.57, Translated by Rabindranath Tagore
All the men and women of the world are His living forms.
Sadhna (a Muslim butcher) and
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabir (a weaver)
Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, unto whom should I tell this?
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand Jee, First House:
Sant Kabir was staunchly against cow slaughter.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
If Ram be within the image which you find upon your pilgrimage,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Now tell me, Lord, what will my condition be?
There the streams of light flow in all directions, few are the men who can cross to that shore!
— Kabir, Ramaini 1, Translated by David Lorenzen
Sain (a barber)
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
There, where millions of Krishnas stand with hands folded,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ravidas (a chamar shoemaker)
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Says Kabeer, this is what I say: